KONSEP KEPRIBADIAN MANUSIA SEMPURNA PERSPEKTIF ISLAM DAN BARAT
DOI:
https://doi.org/10.23969/jp.v9i1.12113Keywords:
Perfect Human, Islam, WestAbstract
The ethical and intellectual crisis among young Indonesians is increasingly triggering various adverse incidents that have occurred, such as fights, murders, free sex, drugs, and intimidation, which cannot be avoided. This research aims to discover how the concept of Insan Kamil is based on Islamic and Western perspectives and to expand how the concept of human perfection can be applied in modern society. Library research (literature review) is studied based on the reading results. The results of the literature review. The relationship between the concept of Insan Kamil in Islam and similar concepts in Western thought reveals comparisons between Eastern and Western thought. Although there are similarities in the perfection and development of moral ethics, differences arise in religious contexts, methods, and concepts of personality. In Islam, perfection is related to the spiritual dimension, while in the West, the approach is more secular and diverse.Downloads
References
Abdullah, H. (1990). Al-Mustadrak ‘Ala Shahihain. Dar Al-Kitab Al-Ilmiyah.
Abī Dāwūd Sulayman bin al-Ash‟as al-Sajastānī al-Azdī. (1997). Sunan Abī Dāwūd. In Kitab al-Talaq: Bab al-Walad li al-Firasy (p. no. hadis 2274, 2276.).
Acim, S. A. (2023). KONSEP PENCIPTAAN MANUSIA DALAM PERSPEKTIF AL-QUR’AN (STUDI ANALISIS TERHADAP PENAFSIRAN BUYA HAMKA PADA QS. AL-MU’MINUN (23): 12-14 DALAM KITAB TAFSIR AL-AZHAR): Indonesia. El-Umdah, 6(1).
Al-Jili, P. A. K. (2023). KONSEP MANUSIA SEMPURNA: Studi. Jurnal Moderasi-Vol, 3(1).
Al-Qurtubi. (n.d.). al-Jami’ li Ahkam al-Qur’an (Tafsir al-Qurthubi). dalam Maktabah Shameela.
Asbar, R. F., & Witarsa, R. (2020). Kajian Literatur Tentang Penerapan Pembelajaran Terpadu Di Sekolah Dasar. Jurnal Review Pendidikan Dan Pengajaran (JRPP), 3(2), 225–236.
Bahri, S. (2015). Implementasi Pendidikan Karakter dalam Mengatasi Krisis Moral di Sekolah. Ta’allum: Jurnal Pendidikan Islam, 3(1), 57–76. https://doi.org/10.21274/taalum.2015.3.01.57-76
Bukhari. (n.d.). Kitab Shahih Bukhari. Darutauq An Najah.
Dust, S. B., Resick, C. J., Margolis, J. A., Mawritz, M. B., & Greenbaum, R. L. (2018). Ethical leadership and employee success: Examining the roles of psychological empowerment and emotional exhaustion. The Leadership Quarterly, 29(5), 570–583.
Hakiki, K. M. (2018). Insan Kamil dalam Perspektif Syaikh Abd al-Karim al-Jili. Wawasan: Jurnal Ilmiah Agama Dan Sosial Budaya, 3(2), 175–186.
Hidayat, A. (2018). PSIKOLOGI DAN KEPRIBADIAN MANUSIA: Perspektif Al-Qur’an Dan Pendidikan Islam. Jurnal Penelitian, 11(2), 467–486. https://doi.org/10.21043/jupe.v11i2.3488
Idris, M., & Enghariano, D. A. (2020). Karakteristik Manusia Dalam Perspektif Al-Qur’an. Jurnal Al-Fawatih: Jurnal Kajian Al-Qur’an Dan Hadits, 1.
Karman, M. (2018). Tafsir Ayat-Ayat Pendidikan (E. Kuswandi (ed.)). PT. Remaja Rosdakarya.
Kulsum, U. (2019). Insan Kamil Sebagai Idealitas Muslim:(Perspektif Muhyiddin Ibn ‘Arabi dan ‘Abd al Karim al-Jilli). Tafhim Al-’Ilmi, 11(1), 79–90.
Marzali, A. (2016). Menulis kajian literatur. Jurnal Etnografi Indonesia.
Muflichach. (2015). Hubungan Kepribadian Ektraversi Terhadap Empati Pada Siswa Madrasah Aliyah Nurush Shobah Di Banggle Beji Pasuruan. Electronic Theses UIN Malang, Bab 2, 12–49. http://etheses.uin-malang.ac.id/1548/
Rogers, C. R. (1995). On becoming a person: A therapist’s view of psychotherapy. Houghton Mifflin Harcourt.
Seligman, M. E. P., & Csikszentmihalyi, M. (2000). Positive psychology: An introduction. (Vol. 55, Issue 1). American Psychological Association.
Susanto, D., Safitri, B., & Masitoh, I. (2023). Pemahaman Mengenai Kepribadian dalam Perspektif Islam. Al-Fiqh, 1(2), 71–76. https://doi.org/10.59996/al-fiqh.v1i2.200
Wong, P. T. P. (2013). The human quest for meaning: Theories, research, and applications. Routledge.
Yuliani, N. (2019). Fenomena Kasus Bullying Di Sekolah. Research Gate.
Downloads
Published
Issue
Section
License
Copyright (c) 2024 Pendas : Jurnal Ilmiah Pendidikan Dasar
This work is licensed under a Creative Commons Attribution 4.0 International License.
