REKONSTRUKSI MAKNA IBADAH DALAM AL QUR’AN SERTA IMPLIKASINYA TERHADAP KEHIDUPAN
DOI:
https://doi.org/10.23969/jp.v10i04.32892Keywords:
worship, meaning of worship, reconstructionAbstract
The primary purpose of human creation is to worship Allah SWT as an expression of devotion and gratitude for His blessings. In practice, however, worship is often narrowly understood as limited to ritual practices bound by specific requirements, pillars, and procedures. This narrow view leads to the misconception that activities outside ritual worship have no spiritual value. In fact, from the Qur’anic perspective, worship encompasses all human activities that do not contradict Allah’s commands. This study aims to reconstruct the meaning of worship in a broader sense and to analyze its implications for daily life. Employing a qualitative approach through library research, the study examines both classical and contemporary literature. The findings indicate that worship is not confined to rituals but includes all deeds performed with sincere intention and in accordance with divine guidance. Thus, everyday activities, including social and scientific endeavors, may be regarded as acts of worship when guided by proper intention.
Downloads
References
Abd. Munin Salim. (1999). Jalan Lurus Menuju Sejahtera: Tafsur Surah Al-Fatihah (1st ed.). Yayasan Kalimah.
Abd. Munin Salim. (2002). Fiqh Siyasah: Konsepsi Kehausan Politik dalam Al-Quran (1st ed.). RajaGrafindo Persada.
Abdul Karim an Namlah. (1999). Al-Muhazab Fi Ilmi al- Muqarin. Perpustakaan al Rusyd.
Abu, A. K. (2023). Kedudukan niat dalam ibadah. MADZAHIB, 5(2), 1–7.
Ahmad Mustafa al-Maraghi. (1973). Tafsir al-Maragi. Mustafa al- Babi al--Halab wa Awladuh.
Al-Jurjani, A. ibn M. (1983). At-Ta’arif. Dar al Kutub al Ilmiyah.
Al-Ṣan‘ānī, M. ibn I. (1997). Subul al-Salām Sharḥ Bulūgh al-Marām. Dār al-Kutub al-‘Ilmiyyah.
Alusi, M. A. al. (1995). Tafsir Ruhul Ma’ani. Dar al Kutub al Ilmiyah.
Fauzi, A., & Latif, H. (2024). Reconstructing the meaning of worship in modern Muslim society: Between ritual and social practices. Al-Ijtimaiyya: Journal of Islamic Social Sciences, 10(1), 55–70.
Firdaus, F., Andiyah, T. Y., Ainurrochimah, S., & W. (2024). Ibadah puasa Ramadhan dalam perspektif Islam dan kesehatan. Ikhlas: Jurnal Ilmiah Pendidikan Islam, 2(1), 124–131.
Hasyim, M., & A. (2021). Library research methodology in Islamic studies: Opportunities and challenges. Ournal of Qualitative Research in Education, 5(3), 233–245.
Ibnu, T. (2004). Majmu’ al-Fatawa. Penerbit Al Qura’n Madinah.
Ibrahim, A. B. (n.d.). Hāsyiah al Baijuri. Nurul Huda.
Ibrahim, A. B. (2017). Hasyiah al-Baijuri. Nurul Huda.
Jibrin, I. (n.d.). Syarh ’Umdatul Akham. http://www.islamweb.net/
Kalang, A. (2018). Konteks Ibadah Menurut Al-Qur’an. Al-Din: Jurnal Dakwah Dan Sosial Keagamaan2018, 4(2).
Krippendorff, K. (2018). Content Analysis: An Introduction to Its Methodology (4th ed.). Thousand Oaks, CA: SAGE.
Manzur, I. (1993). Lisan al-Arab. Dar Sadir.
Muhammad Fodhil, S. N. K. (2023). Analisis Nilai Pendidikan Ibadah dalam Kitab Faraidl Bahiyyah Karya Syekh Abu Bakar Al-Ahdal dan Relevansinya pada Konteks Pendidikan Islam Modern. Al-Furqan: Jurnal Agama, Sosial, Dan Budaya, 2(4), 180–195.
Muhammad Fu’ad. (1992). Abd. al-Baqy, al-Mu’jam al-Mufahras li Alfazh al- Qur’an al-Karim. Dar Al-Fiqr.
Mustafa, A. M., & Maraghi, T. (n.d.). No Title.
Nasir, M., & Hamid, A. (2022). The role of worship in enhancing psychological resilience among Muslim communities. Journal of Islamic Psychology, 3(2), 101–115.
Ningsih, N. W. (2021). Pengaruh Pemahaman Materi Keutamaan Membaca Al-Quran Terhadap Aktivitas Membaca Al-Quran Siswa di Sekolah Menengah Atas Teknologi Pekanbaru. In Skripsi. UIN SUSKA RIAU.
Qusayri, A. K. al. (2010). Risalah Qusayriyah. Dar al Kutub al Islamiyah.
Rahmawati, S. N., & Soleh, A. K. (2024). Nilai-Nilai Ibadah dalam Perspektif Filsafat Isyraqi Suhrawardi al-Maqṭūl. Risalah, Jurnal Pendidikan Dan Studi Islam, 10(2), 638–650.
Sakandari, A. A. as. (2016). al-Hikam Ibn ’Ata’illah. Dar al-Kutub al-‘Ilmiyah.
Shan’ani, Al, M. bin I. (2011). Al Tanwir Syahrul al Jami’ al Shogir. Darussalam.
Shihab, Q. (1999). Fatwa-fatwa Seputar Ibadah Mahdah (1st ed.). Mizan.
Siregar, I., Palem, I. A., & Anggreini, N. (2024). Menguak hikmah di balik ibadah qurban. Semantik: Jurnal Riset Ilmu Pendidikan, Bahasa Dan Budaya, 2(3), 173–186.
Sulaiman Abdul Wahab. (2002). Taisirul Azizi al Hamid. al-Makhtab al-Islamiyah.
Syahril, Said Agil Husin, A. (2022). Pendidikan Ibadah dalam Perspektif Al-Qur’an. Jurnal An-Nur, 11(1).
Syaikh Az-Zarnuji. (2009). Terjemah: Ta’lim Muta’allim. Mutiara Ilmu.
Yusuf, I., & Karim, N. (2023). No TitleWorship as a holistic approach to Muslim well-being: Integrating spirituality, society, and mental health. Journal of Contemporary Islamic Thought, 8(2), 77–92.
Zarkasyi, H. F. (2020). Minhaj: Berislam dari Ritual hingga Intelektual. INSISTS.
Zed, M. (2008). Metode Penelitian Kepustakaan (Jakarta). Yayasan Obor Indonesia.
Downloads
Published
Issue
Section
License
Copyright (c) 2025 Pendas : Jurnal Ilmiah Pendidikan Dasar

This work is licensed under a Creative Commons Attribution 4.0 International License.